The Appointment Job 14:14 by C.H Spurgeon

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C.H Spurgeon
"All the days of my appointed time will I wait."
Job 14:14

A little stay on earth will make heaven more heavenly. Nothing makes rest so sweet as toil; nothing renders security so pleasant as exposure to alarms. The bitter quassia cups of earth will give a relish to the new wine which sparkles in the golden bowls of glory. Our battered armour and scarred countenances will render more illustrious our victory above, when we are welcomed to the seats of those who have overcome the world. We should not have full fellowship with Christ if we did not for awhile sojourn below, for he was baptized with a baptism of suffering among men, and we must be baptized with the same if we would share his kingdom. Fellowship with Christ is so honourable that the sorest sorrow is a light price by which to procure it. Another reason for our lingering here is for the good of others. We would not wish to enter heaven till our work is done, and it may be that we are yet ordained to minister light to souls benighted in the wilderness of sin. Our prolonged stay here is doubtless for God's glory. A tried saint, like a well-cut diamond, glitters much in the King's crown. Nothing reflects so much honour on a workman as a protracted and severe trial of his work, and its triumphant endurance of the ordeal without giving way in any part. We are God's workmanship, in whom he will be glorified by our afflictions. It is for the honour of Jesus that we endure the trial of our faith with sacred joy. Let each man surrender his own longings to the glory of Jesus, and feel, "If my lying in the dust would elevate my Lord by so much as an inch, let me still lie among the pots of earth. If to live on earth forever would make my Lord more glorious, it should be my heaven to be shut out of heaven." Our time is fixed and settled by eternal decree. Let us not be anxious about it, but wait with patience till the gates of pearl shall open.

The Government of God Luke 11:2 by FB Myer

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F.B Meyers
GOD'S GOVERNMENT

"Thy Kingdom come."-- Luk 11:2.

IN ONE of those sublime flights with which the Epistles of St. Paul abound, he tells us that the time is coming when the Son shall deriver up the Kingdom to God, even the Father, when He shall abolish all rule, and authority, and power. From this we are at liberty to infer that the Kingdom was originally the Father's; that by man's sin and fall it has been alienated from His control.

The Lord Jesus became incarnate for the purpose of regaining the Kingdom by His agony, blood, and tears; though it is not as yet His, it is being acquired. When, therefore, we pray: "Father, Thy Kingdom come," we are asking that the complete victory of Jesus Christ may be hastened; that He may speedily triumph over all obstacles and enemies; that truth may reign in government, art, and science; that trade may be free from chicanery and fraud; that tyranny may be extinguished, corruption exposed; that He may send forth His Angels to gather out of His Kingdom all things that offend, and them that do iniquity, destroying that last enemy, death, and bringing in the golden age when all men shall know and love the Father, and become His obedient children.

There are many explanations of the Kingdom of Heaven. Perhaps as a rough and ready way of interpreting the phrase, we may say Divine Kingship. When we grasp that idea, it becomes the dominant note of life. It is the master-key which opens every lock. Just to believe, deep down in your soul, that the Father of Jesus---our Father--is King. That the God who is moved by the fall of a little bird from its nest, who is described in the parables of the lost sheep and the lost son, is King of the world and all its forces, and of everything in human life. To know and believe this is to get something which is worth everything else.

Will you not, here and now, place yourself under the government of the King? Let Him govern your heart, that you may love only within the limits which His pure and holy Spirit can permit. Let Him govern your mind, that no unholy thought be allowed to lodge and strike root within you. Let Him govern the books you read, the companionships and friendships you form, the methods of your business, the investment of your money, the way in which you spend your leisure--all must be under the government of His Kingdom, for He will not be King at all unless He is King in all.

PRAYER

Hasten, O God the coming of Thy Kingdom, and the consummation of Thy redeeming work. May the Kingdom of Christ come in us and through as; His voice speaking through our lips; His power working through our touch; His love beating in our heart. AMEN.

Undivided by A.B Simpson

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A.B SIMPSON
Undivided

Here lies the secret of abiding peace-God's peace. We give ourselves to God and the Holy Spirit takes possession of our hearts. It is indeed "Peace, peace." But it is at this precise point that the devil begins to interfere, and he does it through our thoughts, diverting or distracting them as the occasion requires. This is the time to prove the sincerity of our consecration and the singleness of our hearts. If we truly desire His presence more than anything, we will turn away from every conflicting thought and look steadily up to Jesus. But if we desire the gratification of our impulses more than His presence, we will yield to the passionate word, or the frivolous thought, or the sinful diversion. Then when we come back, our Shepherd has gone, and we wonder why our peace has departed. Failure occurs often in some insignificant thing-usually a thought or word. The soul that would not fear to climb a mountain may actually stumble over a straw. The real secret of perfect rest is to be jealously, habitually occupied with Jesus. My peace I give unto you -John 14:27

Undivided by A.B Simpson

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A.B SIMPSON
Undivided

Here lies the secret of abiding peace-God's peace. We give ourselves to God and the Holy Spirit takes possession of our hearts. It is indeed "Peace, peace." But it is at this precise point that the devil begins to interfere, and he does it through our thoughts, diverting or distracting them as the occasion requires. This is the time to prove the sincerity of our consecration and the singleness of our hearts. If we truly desire His presence more than anything, we will turn away from every conflicting thought and look steadily up to Jesus. But if we desire the gratification of our impulses more than His presence, we will yield to the passionate word, or the frivolous thought, or the sinful diversion. Then when we come back, our Shepherd has gone, and we wonder why our peace has departed. Failure occurs often in some insignificant thing-usually a thought or word. The soul that would not fear to climb a mountain may actually stumble over a straw. The real secret of perfect rest is to be jealously, habitually occupied with Jesus. My peace I give unto you -John 14:27

Stay Sweet 2 Cor. 2:14 by A.B Simpson

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STAY SWEET
A.B SIMPSON
How these words help us! Think of them when people rasp you, when the devil pricks you with his fiery darts, when your sensitive, self-willed spirit chafes or frets. Let a gentle voice be heard above the strife, whispering, "Keep sweet, keep sweet!" And, if you will but heed it quickly, you will be saved from a thousand falls and kept in perfect peace. True, we cannot keep ourselves sweet, but God will keep us if He sees that it is our fixed, determined purpose to be kept sweet, and to refuse to fret or bear a grudge or retaliate. The trouble is, we may at times enjoy a little irritation and morbidness. We want to cherish the little grudge, and sympathize with our hurt feelings and nurse our little grievance. God will give us all the love we really want and honestly choose. We can have our grievance, or we can have the peace that passeth all understanding; but we cannot have both. There is a balm for a thousand heartaches, and a heaven of peace and power in these two little words-keep sweet. Always causeth us to triumph -2 Corinthians 2:14

The Wrong Spirit by Dr. Paul Chappell

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The Wrong Spirit

by Dr. Paul Chappell

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.

John 14:16-18

Starting in 1881, D. L. Moody began holding a conference each year at what was then known as the Mount Hermon Boys School in Northfield, Massachusetts. Moody had been born in Northfield, and though he worked for many years in Chicago, he kept his home in Northfield and spent summers there. Students and Christian workers from around the world began coming. As news spread about the conferences, the crowds grew larger and larger. The story goes that one year a preacher came up to the front of the auditorium and said, “I've come one hundred miles to get some of Mr. Moody's spirit.” “You don't want Moody's spirit,” the reply came. “What you want is the Spirit of God.”

Each Christian has the Holy Spirit living within from the moment of salvation. This was the promise Jesus made before His crucifixion and it has been a promise kept ever since. The question is not whether we have the Holy Spirit, but whether He has us. Are our lives, thoughts, desires, and ambitions yielded to His control, or are we insisting on going our own way? Many times when people say that they do not know what to do, that is not the real problem. Instead the problem is that what God wants them to do does not line up with their own desires. It is only when we are willing to listen to the voice of the Comforter and obey it that we receive the guidance and comfort He offers to provide. If we place our opinions and desires over what He says, we will not live in the fullness of His power.

Today's Growth Principle:
We cannot expect the guidance of the Holy Spirit if we are unwilling to go where He tells us to go.

Real Repentnce By Dr. Paul Chappell

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Real Repentence

by Dr. Paul Chappell

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Luke 3:7-9

When John the Baptist began his ministry of telling the people that the Messiah was about to arrive and that they needed to repent, huge crowds gathered to hear his message. Many of them believed what he said and were baptized. One of the questions John was often asked was what people should do in light of the truth. His answer was always that they should repent and then live accordingly. The notion that there is a repentance that does not produce any kind of change is not what the Bible teaches. Charles Spurgeon said, “Repentance is a discovery of the evil of sin, a mourning that we have committed it, a resolution to forsake it. It is, in fact, a change of mind of a very deep and practical character, which makes the man love what once he hated, and hate what once he loved.”

The world around us may find sin amusing, but God does not. He calls us to a different kind of life. “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2 Corinthians 6:17). While we do not receive God's forgiveness because of what we do, our love for Him leads us to turn away from the sin that was once attractive to us and live in a new way. Only then are we fulfilling His plan and purpose for our lives.

Today's Growth Principle:
God did not save us so we could continue living in the same old way. He calls us to new life.