The Totally Other: Why the Almighty Isn't Your Cosmic Butler
We live in an age that has domesticated God. We've shrunk the Creator of galaxies down to the size of our personal problems, transformed the Judge of all nations into our heavenly yes-man, and reduced the Holy One of Israel to a divine vending machine that dispenses blessings when we insert the right prayers.
But Scripture paints a radically different picture. When Isaiah caught a glimpse of God's throne room, he didn't see a kindly grandfather or a cosmic buddy. He witnessed something that shattered his very sense of self: "In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory" (Isaiah 6:1-3).
Notice that even the seraphim—those burning ones who dwell in God's presence, cover their faces. They cannot look directly upon His holiness. Isaiah's response? "Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts" (Isaiah 6:5).
This is not the reaction of someone meeting their buddy in the sky. This is the response of a creature encountering the absolutely Other, the One who is so far above us in holiness, power, and majesty that human language fails to capture His essence.
God's otherness isn't just about His power, though He "doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?" (Daniel 4:35). It's about His perfect holiness that cannot tolerate sin, His perfect justice that demands righteousness, and His perfect nature that exists completely independent of our approval or understanding.
When we approach God as if He owes us something, when we demand He explain Himself to us, when we reshape Him in the image of our preferences, we reveal how little we understand who He actually is. The God of the Bible is not running for office seeking our vote. He is not a service provider competing for our business. He is the sovereign King whose thoughts are not our thoughts and whose ways are not our ways (Isaiah 55:8-9).
This should humble us, but it should also fill us with wonder. The same God who is so holy that mountains melt at His presence chose to make a way for unholy people to approach Him through Christ. The same God who needs nothing from us chose to love us. The same God who could crush us with a word instead calls us His children.
Let us never forget: our God is not safe, but He is good. He is not manageable, but He is merciful. He is not our equal, but in Christ, He is our Father. Approach Him today not as a peer, but as a subject before the King of kings, with reverence, with awe, and with gratitude that such a holy God would welcome you into His presence at all.
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